{"id":1578,"date":"2018-02-25T12:16:13","date_gmt":"2018-02-25T20:16:13","guid":{"rendered":"http:\/\/becomingclear.org\/blog\/?page_id=1578"},"modified":"2018-05-22T15:31:51","modified_gmt":"2018-05-22T22:31:51","slug":"res-buddhist","status":"publish","type":"page","link":"https:\/\/becomingclear.org\/blog\/2018\/02\/25\/res-buddhist\/","title":{"rendered":"Buddhist Resources"},"content":{"rendered":"
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Lion’s Roar<\/a><\/h2>\n

Buddhist Wisdom for Our Time<\/h3>\n

an independent non-profit foundation whose mission is to communicate Buddhist wisdom and practices in order to benefit people\u2019s lives and our society, and to support the development of Buddhism in the modern world.<\/h6>\n<\/header>\n
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Muiz Recommends \u2026<\/h3>\n

Waking Up to Your World<\/a><\/h4>\n
by PEMA CH\u00d6DR\u00d6N | March 21, 2018<\/h6>\n

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\n\u201cSince death is certain, but the time of death is uncertain, what is the most important thing?\u201d
\n…
\nEvery day of your life, every morning of your life, you could ask yourself, \u201cAs I go into this day, what is the most important thing? What is the best use of this day?\u201d At my age, it\u2019s kind of scary when I go to bed at night and I look back at the day, and it seems like it passed in the snap of a finger. That was a whole day? What did I do with it? Did I move any closer to being more compassionate, loving, and caring — to being fully awake? Is my mind more open? What did I actually do? I feel how little time there is and how important it is how we spend our time.<\/p><\/blockquote>\n

How Will You See the Guru?<\/a><\/h4>\n
by DZONGSAR KHYENTSE RINPOCHE | January 12, 2017<\/h6>\n

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\nAre you able to see your teacher as the Buddha?
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\nDeciding to follow another human being — not a god, not a machine, not nature, not a system of governance, not the sun or the moon but a shower-taking, sleeping, yawning, shitting, moody, bribable being — is either the stupidest thing a person can do or the most rewarding. It is a gift to have this inclination and the tenacity to follow it.
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\nthe guru has three aspects: the outer guru, the inner guru, and the secret guru. \u2026 The outer guru is \u201cas Buddha as it gets.\u201d The inner guru is the nature of your mind — in other words, a mind that is not thinking of a \u201cthing\u201d but is simply cognizant and undeniably present. And the secret guru is the emptiness of all phenomena.
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\nOuter gurus are invariably complicated entities \u2026 tangible and lovable \u2026 [ with ] moods and attitudes and phone numbers. They are less mysterious [ than the inner and secret gurus ] because they yawn and go to sleep when they are tired. But all three manifestations of the guru — outer, inner, and secret — are equally valuable. There is no hierarchy.<\/p><\/blockquote>\n

Beginner’s Mind or Imposter Syndrome<\/a><\/h4>\n
by GESSHIN GREENWOOD | March 1, 2018<\/h6>\n

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\nAs a young, female Zen priest I am keenly aware of how self-doubt and wisdom can comingle.
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\nHumility is a value that exists in all sects of Buddhism across the world. However, I think in the West we have yet to really come to terms with how to enact humility in a healthy way. As women in this culture, especially, we are conditioned from a young age to be quiet, to defer our needs, to make ourselves small so that the men around us can feel important.
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\nHow do we know when self-criticism and imposter syndrome are masquerading as beginner\u2019s mind? What is humility in our practice, and what is self-flagellation?<\/p><\/blockquote>\n<\/section>\n

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Lion’s Roar Buddhist Wisdom for Our Time an independent non-profit foundation whose mission is to communicate Buddhist wisdom and practices in order to benefit people\u2019s lives and our society, and to support the development of Buddhism in the modern world…. Read moreBuddhist Resources<\/span><\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1626,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1578","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/pages\/1578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/comments?post=1578"}],"version-history":[{"count":33,"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/pages\/1578\/revisions"}],"predecessor-version":[{"id":2512,"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/pages\/1578\/revisions\/2512"}],"up":[{"embeddable":true,"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/pages\/1626"}],"wp:attachment":[{"href":"https:\/\/becomingclear.org\/blog\/wp-json\/wp\/v2\/media?parent=1578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}