Nature speaks louder than the call from the minaret.
Hazrat Pir-o-Murshid Inayat Khan
Related Material by Pir-o-Murshid Inayat Khan
Compiled by Wahiduddin Richard Shelquist – wahiduddin.net
One may ask, what should one study? There are two kinds of studies. One kind is by reading the teachings of the great thinkers and keeping them in mind, the study of metaphysics, psychology, and mysticism. And the other kind of study is the study of life. Every day one has an opportunity for studying; but it should be a correct study. When one travels in a tramcar, in the train, with a newspaper in hand, one wants to read the sensational news which is worth nothing. One should read human nature which is before one, people coming and going. If one would continue to do this, one would begin to read human beings as though they were letters written by the divine pen, which speak of their past and future. One should look deeply at the heavens and at nature and at all the things to be seen in everyday life, and reflect upon them with the desire to understand. This kind of study is much superior, incomparably superior, to the study of books.
…
The deeper we look into life the more it unfolds itself, allowing us to see more keenly. Life is revealing. It is not only human beings who speak; if only the ears can hear even plants and trees and all nature speak, in the sense that nature reveals itself, reveals its secret. In this way we communicate with the whole of life. Then we are never alone, then life becomes worth living.
( from the Sufi Message Series, Volume VI – The Alchemy of Happiness: The Deeper Side of Life )
Just as there is a communication between people who love each other very much, so the sympathy of a person whose soul has unfolded itself is so awakened that not only every person but even every object begins to reveal its nature, its character and secret. To that person everyone is a written letter.
We hear stories of saints and sages who talked with rocks and plants and trees. They are not only stories; it is reality. It is also told of the apostles that at the moment when the Spirit descended upon them they began to speak many languages. When they understood so many languages, they understood the language of every soul. It means that the illuminated soul understands the language of every soul. And every soul has its own language. It is that which is called revelation.
All the teachings that the great prophets and teachers have given are only interpretations of what they have seen. They have interpreted in their own language what they have read from the manuscript of nature: that trees and plants and rocks spoke to them. Did nature only speak to those in the past? No, the soul is always capable of that bliss if we only realized it. Once the eyes of the heart are open, we begin to read every leaf of the tree as a page of the Sacred Book.
In the swinging of the branches, in the flying of the birds, and in the running of the water,
Beloved, I see Thy waving hand, bidding me good-bye.
In the cooing of the wind, in the roaring of the sea, and in the crashing of the thunder,
Beloved, I see Thee weep and I hear Thy cry.
In the promise of the dawn, in the breaking of the morn, in the smiles of the rose,
Beloved, I see Thy joy at my homecoming.
( from Sayings of Pir-o-Murshid Inayat Khan – Ragas (The human soul calling upon the beloved God) )
Commentary by Murshid S.A.M. (Sufi Ahmed Murad)
Samuel L. Lewis
This is the call of person to person in the name of God, but in nature we find the call of God to humanity in the Name of God, which is really the call of God to God in the Name of God. It is through the speech or call of God that the universe was made, and one reason that it was created was so that God could use it as an Instrument for the Eternal Music. That our ears are closed is not God’s fault.
Yet we sense this call in another way, in our appreciation of sunshine, the song of birds, the falling waters, the dashing waves, the feeling of exuberance at springtime, the refreshing atmosphere after a rain, and in many other ways. Truly the Music of God is everywhere, but this artificial life has benumbed our ears. So we must be called to prayer and worship, prayer and worship which are the natural business of the soul.